NOTE:
10.2.13
Forough Farrokhzad: A Poet that fell silent too soon
5.12.12
Ich bin ein Berliner (says Nofretete)
28.10.12
Andrej Sakharov price for two Iranian prisoners
Hi Michael, I was happy to hear that the EU is not only very generous in finacially supporting our life-science research and keep our genetic and mutagenesis projects running, but they at the end also became aware of the human rights situation in Iran. They gave this years "Andrej Sakharaov Price for Freedom of Thought" to two Iranians who are imprissoned for their continous fight for intellectual freedom and against political oppression: film director Jafar Panahi and the lawyer Nasrin Sotoudeh. It was an important message by the Europeans, since many politically active Iranians were disillusioned by the West for its hypocrisis when it comes to Iran. The oppression of the Iranian people was often considered a minor issue for the West, who was more concerned Irans nuclear program.
Take Care
Ghazal
20.9.12
A Blasphemic Journey to the Holy Land
Day 1: Wet hijab day at Banana beach, Tel Aviv
Day 13: Jerusalem/Al Kuds: School is out in the Arab quarter
Day 14: Jerusalem: Goes together very well: Tasty Taybeh beer from Palestine and genetically modified Cherry-Tomatoes from Israel
Day 16: Qumran / Death Sea: The dream of many young folks: Exodus to South America
24.8.12
Omar Khayyam: Misinterpretation in the 20th century
AWAKE! for Morning in the Bowl of Night
Has flung the Stone that puts the Stars to Flight:
And Lo! the Hunter of the East has caught
The Sultan’s Turret in a Noose of Light.
Karl Marx, the great analytic of human society, would have called Yoganandas rediculous “Wine of the Mystic” the clearest example of “Religion as opium for the people”. But Marx died 10 years before Yogananda was born.
One life for yourself and one for your dreams.
You drift through the years and life seems tame,
Till one dream appears and love is its name.
Don’t think of the danger or the stranger is gone.
This dream is for you, so pay the price.
Make one dream come true, you only live twice.
And love is a stranger who’ll beckon you on,
Don’t think of the danger or the stranger is gone.
19.8.12
75 political prisoners from Evin received pardon
You wrote last year about the imprisonment of Bahar Hedayat, who while beeing in the notorious Evin prison send such a wunderful letter to her husband. Somebody from the Iranian community told me today that 75 political prisoners from Evin have been granted pardon, probably in occasion of the end of ramadan, which the Iranian regime likes to exploit to demonstrate a certain degree of “clemency”. Do you know by chance if Bahareh Hedayat is among those who were released ? If so, you should up-date your Evin-Rosetta website.
I am fine. Just started my 2 weeks holidays. will travel with some friends so I am looking forward to it.
My phD is good. i like having students. almost 2 years have passed from my research. feels that a lot of time passes but not much gets done. but guess it is always like that.
Yes it is stupid that you have to get a new passport to go to Iran! But what to do.
/ghazal
11.8.12
Omar Khayyam -- brought into music by Maryam Akhondy
On the occasion of the finissage of the "Servus and Salam - an insight to Iran" exhibition here in Munich, the great music singer Maryam Akhondy with her ensemble Barbad gave a concert in the Maximilian church. A strong voice, for which the term Diva would be approbiate, also she is anything else than diva-like. Her music and her very special kind of humor for me was the only valid interpretation of the Omar Khayyams poetry. When I read his rubbayat (naturally in the famous english translation by Fitzgerald) I was always touched by the wisdom, fine lyrics and human feelings that emanate from them. A very free author, great scientist, amazing spirit and precise observer put down in words how he saw his life, the pressure from the society, his love for beauty and for human desires, and all this about one thousand years ago in a poetic language that seems very clear, not modern, but of an ever lasting diction.
A while ago, however, I started to worry, if my unconditioned excitement by Omar Khayyams poetry might be the result of a very naiv misinterpretation. A friend of mine, a persian book-seller and philologist recommended to read Paramahansa Yogananda "The wine of the mystic", in which the author claim to provide the only valid interpretation (or better called decryption) of Omar Khayyams rubbayat. So for each 4-line rubbayat, Yogananda writes about 3 pages interpretation. Already in the introduction, the authors warns us that each time that Omar Khayyam mentions "Wine", he refers to the "Divine Spirit". Similarly, when Omar Khayyam writes about "Love to Girl", Yogananda wants us to believe that this means nothing more than "Love to the divine spirit". For me, this so-called spiritual interpretation of Omar Khayyams rubbayat is nothing more than a violent misinterpretation, a unsuccesful attempt to clear his most beautiful, human and real eternal poetry of all value and of all its real spirit. Yoganandas book is a bad example of the attempt to misuse a former great piece of literature for religious hypocracy, be it christian, islamic or this yoga-guru style of Yogananda (he later founded an organisation of Self-Realization Fellowship, which in my view is a religious cult like a million others, with the ambition to be in possession of the final truth). Eventhough I immediately developed a strong antipathy for this "modern" spiritual interpretation of Omar Khayyams lyrics, there was one strong argument. Yogananda was able to read Omar Khayyam as the original persian text, therefore claiming that his spiritual interpretaion is more authentic than the secular western ones (beginning by the english translation of Fitzgerald and later by the german version of Rosen). Yogananda complained that all western readers simply valued Omar Khayyam by the wrong idea that he praises love, wine and the beauty of the world in the way we used to do it in the west. Unfortunately, this was a strong argument, although for Yogananda Persian was a foreign language as well. It might even be that he did his "modern-spiritual" interpretation based on Fitzgeralds english translation as well, rather than reading the original text. Yogananda spoke hindi, and there are quite many similarities betwenn Hindi and Persian, two indo-european languages.
But to my greatest relieve, Maryam Akhondy, a true persian, a modern singer, a woman that does not need to attract followers like a guru, she obviously interpreted Omar Khayyam, one of the greatest representatives of classical persian poetry, in the same modern and human manner as I intuitively read his rubbayat. For me, Maryam Akhondys songs are the only valid interpretation of Omar Khayyam, but for the best and dedicated readers, his poetry is completely self-explained. Omar Khayyam does not need gurus (like Yogananda) who try to build an ideology around his beautiful and clear lyrics.
27.4.12
The magnificance of Irans Nature
Dear Ghazal, Yesterday night the french-german TV channel Arte broadcasted this amazing two-series documentary about the magnificance of Irans Nature. And by chance (or perhaps not really by chance but due to a telepathic link of two like-minded souls), both Omid and myself were watching it. When we met in the morning at coffee break, we were both still out-of-breeze about the beautiful pictures, so we decided that we will travel Omids home-country next summer. In fact he already invited me several times, but I always had some issues regarding the current political tensions between the Regime in Tehran and the West. And Omid convinced me that he will teach me how to get around all hussles there. So we made firm plans for 2013, we will begin the Great Game again. Whats about you, Ghazal, will you accompany us ? It would be so much nicer, and of course we both would take care of you and protect you from the wild creatures all around.
To give you some taste of what will expect you if you come with us to visit the land of your ancestors, have a look at the Arte TV series (you can change the language to german in the tiny menue on the bottom, if you prefer):
The second serie goes to the north and north-west of Iran, visiting the reservation-area Golestan, Elburs Mountains and the Caspian Sea. It also shows peoples visiting Hafiz' tomb in Shiraz and reading his poems with great passion. Rare wild creatures such as Brown-Bear, the beautiful Ghazel, Leopard and Caucasian Deer. The animal photographs of the Serie were shot by Benny Rebel, a gifted expert of animal behaviour and the aesthetics of life.
(You can also watch the two documentaries full-screen size by pressing the tiny rectangular button below the videos.)4.2.12
Persian Drag Queens
24.1.12
To 'think outside the box,' think outside the box
I finally gave the talk about my MSc project at an institutes seminar, about genetic factors associated with radio-iodine uptake in mice. People immediately became interested in the link between radioiodine uptake and retention in the fetal thyroid gland, and thje later risk to develop thyroid cancer.
I had to tell them that at least in the mouse model that we studied together in your lab, there was not such a simple link. Radioiodine uptake and pharmacokinetic are determined by genetic factors, but the long term cancer risk is obvsiouly governed by other genes. And the subtle differences between different mouse strains in their isotope retention in thyroid seems to be only a minor determinant in cancer risk. Other genes or their variants are obviously more important, but we have not found them yet.
Most colleagues assumed that there must be a direct linear connection between isotope uptake or thyroid dose and cancer risk. Only a professor from human genetics department told people they should start to "think outside their box". I did not knew this phrase before, therefore I checked it in Google. And I came across an interesting research paper in a psychological journal. The authors of the new paper were inspired by metaphors about creativity found in boardrooms to movie studios to scientific laboratories around the world and previous linkages established between mind and body.
Want to think outside the box? Try actually thinking outside of a box. In a study to be published in an upcoming issue of Psychological Science, a journal of the Association for Psychological Science, researchers had students think up solutions to problems while acting out various metaphors about creative thinking and found that the instructions actually worked.
Enjoy your day, and remember there are not only cages that restrict our physical freedom, but also boxes which keep our inspiration and phantasy down.
Take Care
/ghazal
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Ghazal my Dear,
Thanks for the nice thoughts. I printed out this last sentence from you and sticked it on my memory board. It is there together now with a sentence by Oscar Wilde: "We are all living in cages, but there are only a few of us who see the stars". Of course you are one of these few.
Take Care, my Dear
Michael
15.1.12
Fighting christian dominance on Blogger"s blogosphere
| Thats NOT me and Jane, but the brave organizers of the event. This fake priest looks more disgusting than Joker from Batman, but the fake nun looks as pretty as Michele Pfeiffer. |
4.8.11
Riding Iran on a horse back
Such a nice horse! You trained her very well. Must be nice to have a horse, not so common i guess. I showed the video to my dad. He would like to know which breed it is. When he was a kid in Iran during Shah"s time, he liked to visit his uncle in a village who had several horses. He said they had traditional persian breeds, a very old race. They were very pretty and elegant, but strong and hot-blooded at the same time. Must be nice animals, this combination of power and beauty. What breed is your Penelope ?
regards
ghazal
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Dear Ghazal,
Penny is in fact a danish breed called Knappstrupper. My experience is that although she was very wild and stubborn initially, after I gave her a couple of lessons she quickly learned and now is pretty obidient. I guess, a persian breed would be much wilder (like you). Persian full-bloods (or studs) in fact were beside arabs and berber-horse the origin of the famous english breeds, which gave rises to the best racing horses ever (probably combining the physical power of old english races with the temper and slender body shape of the orientals).
If you come to Munich the next time, you might ride her a bit.
Take Care, Ghazal
Michael
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Hi Michael,
Yeah, a horse is something really nice, in particular at a time when there is so many unnecesarry violence around us (like this idiotic maniac who killed 78 childred in a norway youth camp last week).
I was following too many IC blogs over the last days that made me very sad indeed. There were talks about cultural genocide, iranian holocaust, very agressive discussions about Mozzadegh and the Shah and the Tudeh and the British and the Russians and the Germans and the Arabs and about whom of those to blame more for the current tragedy in Iran. I felt how all my confidence about a bright future for a new, free Iran vanished more and more, since a new Iran would require a pioneer spirits, rather than people feeling comfortable in their role as a victims. Don"t take me wrong, I think every nation should be aware of its history, but I would prefer this in a less emotional and more academic style. The worst example of how one could show historical awareness is probably the annual ʿĀšūrāʾ, where the feeling of martyrdom among Shiits is revitalized again and again and has a significant influence on the social life and political structure, usually not for the best.
In contrast to these very hate-loaded political blogs I mentioned above, there were - thanks God - also a few that showed the nice and beautiful side of life, like the poems by Soosan Khanoom and the JJs adventure with the horse. In particular the horse story and the very vivid discussion that followed made me wondering. Is there something left of the nice horse-riding tradition in Iran that my dad told me about ? Maybe this could help the people of Iran to find back to their tradition of philosophy, tolerance and culture.
Take Care
/ghazal
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Ghazal, my Dear,
Your last mail made me wonder if it is possible to travel Iran on a horses back, like a young australian recently crossed half of Eurasia, 6200 miles from Mongolia to Hungary ?
How are the iranian immigration rules for a horse , assuming I want to enter the country from the north (Armenia or Azerbaidshan). I have friends there and could get a horse in either of the two countries. Although I have a nice mare here in Germany, the long transport to Iran would be too stressful for her.
In Europe, dogs fouling is forbidden in public area (you can get fined up to about 1000 euro if your dog is messing up the street), whereas horse faeces (altholugh much bigger) are always tolerated and people walking-by even collect it to fertilize their rose gardens. How is this in Iran ? Will people hate my horse if it drops feces on the street ? (the recent blog petition about killing stray dogs in Teheran made me slightly pessimistic). Historically, the Parthian Empire was famous for its arts of horse riding in the whole southern and eastern hemisphere. Is there something of this heritage left ? Or is this just another issue for the fight between persians and arabs for historical and cultural hegemonie over the domestication of horses ? Did horses arrived together with the Partians from the inner-asian regions and came to Arabia later, where they started the famous breeding ? Or was it vice versa ? I will post this to IC and if the readers there have any suggestions, I"ll redirect them to my blog.
Take Care, my Dear
Michael
8.7.11
Verse aus dem EVIN Gefängniss
Ich sehne mich nach Deiner stillen Umarmung
Ich würde gern wissen, wo Du jetzt bist,
Und wie Dein Tag vergeht,
nachdem Du aufstehst,
und Dich wäscht.
Ich möchte wissen, was Du trägst,
wen Du morgens zur Arbeit gehst,
Ob Dir langweilig ist,
oder Du erschöpft bist,
oder müde oder ob Dich friert.
Der Wind, der durch die Gitterstäbe weht,
Trägt den Staub der Stadt herein.
Spürst Du das auch,
Wenn Du zu Hause die Fenster öffnest ?
Ist es noch dunkel,
Wenn Du morgens das Haus verlässt,
Und Dich auf den Weg zur Arbeit machst ?
Ist das Licht im Treppenhaus immer noch kaputt ?
Warum denke ich gerade daran,
obwohl mir die Erinnerungen an unser Haus langsam verblassen.
Ich habe vergessen, welche Farbe seine Mauern hatten,
Und auch wenn Du mich versuchst daran zu erinnern,
In meiner Vorstellung werden sie doch wieder grau.
Wo schläfst Du jetzt in der Nacht ?
Wer wäscht Dir Deine Sachen ?
Hast Du neue Freunde kennengelernt,
Seit dem Tag, als Sie mich von Dir fortgerissen und eingesperrt haben ?
Mit wem streitest Du jetzt, und worüber ?
Was liest Du Neues, und welche Musik hörst Du ?
Ich mache mir Sorgen, dass Du ohne mich noch länger vor dem Computer sitzt.
In den endlosen Stunden hier in dieser betonierten Zelle
wird jeder Augenblick Deines Lebens unendlich wichtig für mich.
Zum Beispiel was Du Dir kaufen gehst, wenn Du Hunger hast,
Gemüse oder Obst vielleicht.
Jetzt ist doch gerade Sommer bei Euch draussen, oder ?
Gibt es jetzt schon Aprikosen, Pflaumen und Himbeeren ?
Und die Berge von Wasser- und Honigmelonen bei den Strassenhändlern -
Die Erinnerung an ihren Duft macht mich schwindlig.
Bekommst Du immer noch Kopfschmerzen, wenn der Tee zu lange gezogen ist ?
Wirst Du unruhig, wenn Du wieder mal vergessen hast
Dein Telefon aufzuladen ?
Wäscht Du Dir immer noch die Haare im Abwaschbecken in der Küche,
und isst den Jughurt mit trockenem Brot ?
Hast Du Dir endlich eine neue Brieftasche geleistet,
und ein neues Hemd ?
Ich will nicht, dass Du Dich vernachlässigst,
nur weil ich nicht bei Dir sein kann !
Ich werde verrückt, wenn ich nicht weiss,
Woran Du denkst, wenn Du an mich denkst.
Worüber würdest Du mit mir sprechen,
Wenn Ich jetzt bei Dir sein könnte ?
Wenn Du mir etwas kaufen könntest,
Was würdest Du aussuchen ?
Sehnst Du Dich nach der Zeit, als wir zusammen waren,
Und denkst Du an die all die Jahrestage ?
Als ich im Juni zum ersten Mal nach Majideyeh kam,
Und Du mich in Isfahan herumgeführt hast.
Wir sind ziellos durch die Stadt gelaufen,
Nur um zusammen sein zu können,
bis der Sonnenuntergang im Saei Park uns daran erinnerte,
Dass der Tag langsam zu Ende geht.
Und dann Zav, und wie wir mit Ahmad nach Darband fuhren,
In jenem Frühjahr 2008.
Erinnerst Du Dich noch an meine Kochversuche ?
Ich habe Sie vergessen,
Wenn Ich frei käme, müsste ich wieder neu Kochen lernen.
Weisst Du noch, wie wir unsere ersten Möbel erstanden haben,
Stück für Stück ?
Und wie wir 2008 das Neue Jahr gefeiert haben,
Am Strand des Kaspischen Meeres.
Erinnerst Du Dich was am 6. Jui 2002 passierte ?
Ich kann es Dir genau sagen:
Du warst verzweifelt, weil ich mich nicht entscheiden konnte,
zwischen Dir und meinem früheren Leben.
Doch sechs Jahre später wurde mir klar, dass ich mich richtig entschieden hatte:
Denn vor dem Gefängnisstor hast nur Du auf mich gewartet.
Und kurz darauf hast Du mich an die Hand genommen,
so als würden wir ein ausgelassenen Spaziergang durch die morgendliche Stadt machen.
Dabei ging es zur Gerichtsverhandlung, und wir beiden wussten,
Dass das die uns wieder für lange Zeit auseinander reissen werden.
Als ich dann schon im August wieder raus kam,
Warst Du da und brachtest mich weg von diesem Ort des Schreckens
und wir fuhren zu uns nach Haus,
und die Abendsonne blendet mich so dass ich nichts sah.
Auf den Treppenstufen drehtest Du Dich um zu mir und sagtest:
"Warte eine Sekunde, ich will Dir etwas sagen.
Ich bin erst in den letzten Monaten aufgewacht, als Du plötzlich fort warst,
und erst da habe ich gespürt wie sehr Ich Dich brauche".
Weisst Du noch der 7. März vor 7 Jahren ?
Ich weiss das Du Dich erinnerst !
Amin, ich vermisse alles, was wir hatten,
Mein Leben hinter diesen Mauern und Gittern ist voller Schmerz,
weil ich die Sehnsucht nach Dir nicht ertrage.
Meine Nächte sind voller wüster Träume.
Soll ich etwas bereuen, doch was würde es ändern ?
Ich weiss es, genauso so wie Du.
Hier in der Einsamkeit der Zelle
Machen einen diese Hirngespinste verrückt.
Ich habe im letzten Jahr drei Mitgefangene sterben sehen,
hier in diesem Dreck,
und doch hatten Sie bis zum Schluss ihre Engelsgesichter behalten.
Kannst Du Dir vorstellen, was für einen unerträglichen Schmerz das bereitet ?
Ich wünschte, dass weder Du noch irgendjemand anderes das jemals erleben muss.
Nur Deine stille Umarmung wird mich wieder erlösen von diesen Alpträumen.
BAHAR, 9.Juni 2011, EVIN Gefängniss
Bahareh Hedayat ist eine iranische Studentin, Aktivistin für Frauenrechte, Mit-Initiatorin der Tausen-Unterschriften-Kampagne sowie Sprecherin und Zentralrats-Mitglied von Daftar Tahkim Vahdat. Sie wurde am 9.Juli 2007 festgenommen, und am 9.August des selben Jahres auf Bewährung entlassen. 2008 wurde Sie erneut vorübergehend verhaftet. Seit 2010 ist sie im berüchtigten EVIN Gefängniss (Abteilung 209) eingekerkert. Die Abteilung 28 des Revolutionsgerichtes setzte Ihre Haftstrafe auf neun einhalb Jahre fest.
Den oben wiedergegeben Brief an ihren Mann Amin Ahmadiyan (Mitglied der Islamischen Studentenverbindung) konnte Sie kürzlich aus dem Gefängniss herausschmuggeln. Er verleiht ihren Gedanken, Ängsten und Wünschen, vor allem aber ihrer Liebe zu Amin Ausdruck. Die deutsche Version folgt einer englischen Übersetzung von M.P.D.
Source www.iranian.com
21.6.11
This country deserves more than material wealth ------ A debate
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Reply by Radius
Radius, that is another point of mine (Amir Parveniz)
Monarchy or Parlamentary Democracy (Radius)
15.6.11
Why I don"t feel any sorrow for you, Basidj
You felt so much superior, when you started to beat them and kick those who were already laying on the ground. You felt so powerful, fed with drugs by your fat and conscienceless commanders and equipped with the newest high-tech guns and tear-gas bullets and batons from the top weapons factories of the world. How did you felt, when you did your so-called job out there ? I guess you wanted to impress your commanders and the other members of your squad by the ruthlessness of your beating, by the precision of your shooting. But we all know that you are just a bloddy coward. You think you are strong in the moment when you torture and kill unarmed young people, mostly students, young women but also children and elder people. Did you felt satisfied for pleasing your coward commanders and the heads of this criminal gouvernment.
And when you saw how the bullets from your guns made the streets turn red, didn”t you thought that this is more thrilling than your ego-shooter computer game ? And how does it feel if you kick your steel-armed boots into the belly of somebody whom you first chained feets and arms with a cable ? Does it gives you an emotional blow to imagine how the steel covers of your boots causes pain and internal bleeding in the person laying on the ground in front of you ? Did you considered kicking again and again, not just to score higher at your commanders record, but also to repeat this image of how your stupid steel boots so easily destroy the head of an intelligent young man or girl ? And later, when you throwed those who were wounded and could not escape anymore onto pick-ups and trucks to bring them to Evin Prison or Ghezel Hesar, I’m sure you knew that this was not a journey for medical treatment or recovery, but to further harras and rape and kill them. And if you later saw the pictures of Neda Agha-Soltan and Sohrab Arabi, cowardly killed by you and your commrades, how long did those pictures appeared in your dreams, before you got rid of them with more drugs and blood-money and more violence ?
But you should know, Basidj, that what you did 2009 on Tohid square wont be forgotten. You turned a peaceful demonstration into a blood shed. The hundred thousands that walked the streets those days, wearing green T-shirts and green shawls did not had enough phantasy to think that this day might end up in violence. The girls had put on their most beautiful jewelery and make-up and the men kept their expensive lap-tops with them in their bags. People were sure that this day would demonstrate the power of a peaceful political change and give hope for a better future of this country . The people on the streets felt the dawn of a grey period of political speechlessness, and they were hoping to meet some of the political leaders to discuss the future of the country after the elections.
The millions who gave their vote in the 2009 election and later formed an endless band of the green movement in the streets of Tehran, they wont forget that their hope for a peaceful move was turned into a violent nightmare by Basidj cowards just like you. And the next time when they meet you on the same streets, don”t expect any more unarmed young intellectuals. The next time, Basidj, you will be attacked, there wont be an option for peaceful settlement any more. And when the magazin of your automatic gun is empty, and you again killed and wounded the first twenty of the protesters, than there will come another twenty and another twenty and the same to each other of your Basidj commrades. There will be hundred thousands again coming out of the universities, of the restaurants and shops and beauty-salons, from all the places they escaped to in 2009, when they had to run away from your guns and butons. But this time they wont run away any more, and they dont want to talk to you any more, but they will attack you and kill you. And then, the streets of Tehran will turn red again, but this time it will be your damned blood.
And if somebody will throw your dead corpse into the gateway of your house, there wont be anybody crying tears for your death. Your mother will come out at night and bring you corpse to the waste bin of the garden, together with the chicken-heads and rotten carrots and the bad smelling polo from last week. Your parents will be ashamed of you, there will be no mourning for you. And for all the cowardize of your life, Basidj, your children will forget your name. To avoid that others would point with fingers on them, they will tell everybody that they don’t know who their father was. Your name will be forgotten in a new, free Iran. And only the history text books will know a precise number of nameless Basidj cowards. And you will have been one of them, not more, but also not less.
